The Latin Mass Leeds blog is here to raise awareness of the activity related to the Extraordinary Form of Mass (also known as the Traditional Latin or Tridentine Mass) in the Diocese of Leeds and to promote and publicize other issues of interest to traditionally minded Catholics. This blog has no official links with any other organisations.
The priestly ordination of Seth Phipps FSSP will take place at St Mary's Church, Warrington, at 11am on Saturday 9th June. Archbishop Malcolm McMahon of Liverpool will be the ordaining bishop.
A year ago, at the same church, Archbishop McMahon ordained two new priests for the Priestly Fraternity of St Peter. These are now both working in the USA. In recent years, there has been a steady trickle of ordinations of Englishmen (and Scotsmen) in the FSSP, although, before last year, all took place abroad.
Please note that I have copied and pasted the above from the latinmassmiddlesbrough blog.
Thank you to all those who made this evening's Solemn High Mass for the Feast of the Sacred Heart such a beautiful occasion, including Revv Smith, Aladics and Crawley and the St. Austin singers. The whole occasion was most memorable and the singing superlative. We are planning a Solemn Mass for All Souls in November
We are back to the green of post-Pentecost period, a colour which suggests life and in the Eastern Church the colour of the Holy Ghost - the Lord the giver of life. The Gospel recalls the man who invited many to his great supper - redolent of the spiritual banquet which is the Mass.
The Mass at St. Joseph's will be followed by the baptism of young Dominic James Illingworth of Bradford who is one of the youngest members of the TLM attendees at this church. Congratulations to him and his parents. Fr. Michael Hall will be the minister conferring this great Sacrament and the celebrant at the Mass beforehand.
Corpus Christi Thursday remains on the list of no longer holy days of obligation in this country and as such the feast is observed on the following Sunday as an external solemnity. This is what we have on Sunday and we have two Masses:
This Sunday, often omitted in recent times because of the observation of the Ascension itself on this day, is the sixth after Easter and that within the octave of the Ascension. The Gospel looks forward to next week's great feast of Pentecost, when the Comforter is come.
We have two Masses:
I was pleased to see that last week's pilgrimage to the Lancaster Diocese's English Martyrs church in Preston which is under the custody of the Institute of Christ the King enjoyed great success. Had our daughter not been giving birth I should have been there.
In another neighbouring diocese, this time Middlesbrough, there is to be a Mass according to the Ordinariate form in York. I am copying and pasting this event from the Leeds Diocese website.
The Rudgate Singers, an ad-hoc choir founded in the Diocese of Leeds, will be singing for a Pontifical Mass for the Ordinariate at St Mary Bishophill Junior in York on Saturday, 12th May at 4pm.
Mass will be celebrated by the Rt Rev. Mgr Keith Newton, Ordinary of the Personal Ordinariate of Our Lady of Walsingham. For Catholics, the Mass will be the anticipated Mass of Sunday, (Sunday after the Ascension) and it is an opportunity for anyone to attend and sing/listen to sacred music in its proper liturgical context.
Music for the Order of Service will be:
1. Entrance Hymn. The head that once was crowned with thorns (St Magnus)
2. Introit Proper (sung by Schola only) from the Graduale Romanum 3. Kyrie. Batten (Short Service) 4. Gloria. Tallis (Communion Service in D) 5. Greater & Lesser Alleluias (sung by Schola only) 6. Responses before/after the Gospel. Tallis (Communion Service in D) 7. Creed. Merbecke (Communion Service) 8. Offertory Proper (if enough voices - especially sopranos!) Ascendit Deus - Peter Philips 9. (if needed) Offertory Hymn. Eternal Monarch, King most high (Gonfalon Royal) 10. Sanctus & Benedictus. Tallis (Mass for four voices) 11. Agnus Dei, Tallis (Mass for four voices) 12. Communion Proper (sung by Schola only) 13. If ye love me. Tallis 14. Communion Hymn. Alleluia, sing to Jesus (Hyfrydol) 15. Regina Caeli - chant simple tone (sung at the Lady altar)
The Rudgates and their Choral Director, Christian Spence, are delighted to be involved in what is believed to be an historical first: a Pontifical Catholic High Mass in an Anglican church (as opposed to a cathedral). The organist will be Craig Cartwright, Assistant Director of Music at Middlesbrough Cathedral.
There will be a reception in the Tower Room afterwards, with wine and 'nibbles'!
The formation of the Rudgate Singers in 1996 stemmed from a conversation between Fr Richard Aladics and former member of Leeds Cathedral Choir, Mike Forbester, who will be directing the Gregorian Schola at the Mass in York. Members of the Rudgates hail from all over Northern England & Scotland, as do the places where they sing, including Catholic, Church of England and Orthodox churches.
Thursday marks the restoration of the Feast of the Ascension on its scriptural day and as a holy day of obligation. We have two Masses:
11.00 a.m. Sacred Heart, Broughton Hall, Skipton
5.00 p.m. St. Joseph's, Pakington Street, Bradford
Welcome to the latest member of our traditional Catholic community - my eldest daughter gave birth to a little boy on Saturday. Weighing in at 8lb 9oz Dominic James and mum are now both doing well and are home. There will be another baptism at St. Joseph's before long!
Finally I am pleased to reproduce the final of Fr. Michael Hall's Triduum Sermons given on Holy Saturday.
Paschal Triduum 2018
Christian dost thou see them
On the holy ground
How the hosts of Midian
Prowl and prowl around?
Christian, up and smite them,
Counting gain but loss;
Smite them by the merit
Of the Holy Cross
I have not been
able to find that hymn in any Catholic hymnbook, but in my Anglican days it was
one of my favourite Lenten hymns.(We
were partial to a bit of smiting!).Written by the 7th Century Archbishop Andrew of Crete, it
uses the word “host” in the third of our senses.
Just to remind
you, on Holy Thursday we looked at Our Lord as the Host of the Last Supper –
the hospes in Latin; yesterday we
looked at him as the Saving Victim –hostia.Today – though very briefly – we look at the
third root of our English word – hostis
– enemy, army, multitude.
historical books of the Old Testament, particularly in an older translation,
and you will find that fighting is done by hosts – the hosts of Midian, the
hosts of Egypt, the hosts of Israel.
You even come
across the host of heaven.This is used
in two ways.It can refer to the sun,
moon and stars, though the sense here is more of a “multitude” that an army.It can also refer – in the sense both of
multitude and army – to the angels.
Shortly we shall
Sanctus, Sanctus, Dominus Deus Sabbaoth – Holy, Holy, Holy Lord God of
In the next two
minutes I want to try to answer two questions:
1.Who are the Hosts that God is
2.And what does this have to do
with the Resurrection?
First, he is Lord God of
any army in heaven, earth, or hell.If
we run true to form, then at the end of this Mass we shall be singing “Battle
is o’er, Hell’s armies flee”Our Lord and
Saviour, Jesus Christ, has put the hosts of Hell to flight.
Second, he is Lord God of
the universe and its multitudes.As our
Lord died on the Cross, so St Matthew tells us, the sun was darkened and the
moon turned to blood.Now as the first
rays of the sun pierce the gloom of the garden, and the tomb is seen to be
empty.Soon, very soon, and because of
the triumph of her Son, St John will have his vision of Our Lady standing on
the moon, clothed with the sun, and with the stars crowning her head.
Third, he is Lord God of Angel hosts.“Put your sword away, Peter,” the Lord says.“Do you not realize that if I wanted a
battle, I could call on millions of angels?”But as Our Lord goes to his Cross the angels hang back, and veil their
faces at the approaching sacrifice.
Now, two of them
are on duty telling the disciples, “The Lord is not here.He has risen, as he promised”.Now, as St John’s vision also tells us, those
brigades, and divisions, and armies of angels wait for the trumpet call to
sound the final conflict that brings in the new heavens and the new earth.
One last thing.I mentioned yesterday the changes made in the
ancient rite of Milan on Holy Thursday.The Roman Rite has its changes too, but the Ambrosian ones are more
In the section of the Canon called the
“Communicantes”, the rite of Milan says,
Thou, o Lord, didst command us to be
partakers of Thy Son, sharers of Thy kingdom, dwellers in Paradise, companions
of the Angels; ever provided we keep the sacraments of the heavenly army with
pure and undefiled faith.
The words “keep
the sacraments of the heavenly army –refer to a common pre-Christian sense of
the Latin word “sacramentum”– a military oath of allegiance.
In our baptism –
of which today’s rite reminds us – we came to share in the Death and
Resurrection of our Lord.And we were
enlisted into God’s heavenly army on earth, the Church.
The Mass, then,
unites those three senses of Host – hospes, hostia, hostis.
Christ our Host at
table gives us, with his own hands, himself the Saving Victim, the
salutaris hostia.And receiving that
sacramentum, whether in physical or spiritual communion, we renew our military
oath of allegiance as earthly members of the heavenly host.
Praise God from whom all blessings flow
Praise him all creatures here below
Praise him above, ye heavenly host
Praise Father, Son and Holy Ghost.
Fr. Michael Hall Given at Notre Dame, Leeds Holy Saturday 2018
As I promised last week I am reproducing below the second part of Fr. Michael Hall's series of sermons for the Sacred Triduum.
I hope you find it as illuminating as I do. Thanks to Fr. Hall for this. The third part will appear for the Ascension next Thursday for which we have two Masses:
“He shall be led as a sheep to the slaughter, for the Lord has laid
on him the iniquity of us all”
Over these three
days I am looking at the Latin roots of our English word “host”. Last night we saw that there are three such
roots, which makes this one English word so versatile.
Last night we
looked at hospes – the host who
Tomorrow we shall
look briefly at hostis – enemy, army,
But this afternoon
we look at the Latin word that gives us Catholics the phrase that means so much
to us – hostia – victim or sacrifice.
O salutaris Hostia,
Quae caeli pandis ostium
Bella premunt hostilia
Da robur, fer auxilium
I hope that those
lovely words from the beginning of Benediction are as precious to you as they
are to me. Did you notice another “host”
word in that verse – hostilia- enemy?
O Saving Victim,
The gate of heaven to man below
Our foes press hard on every side
Thine aid supply, thy strength bestow.
It could be argued
that most of the epistles of the New Testament are trying to work out the
implications of what Our Lord did in these three days of the Triduum. Nowhere is this more clear than in the
Epistle to the Hebrews, which in 13 densely argued chapters shows how Our Lord
Jesus Christ has fulfilled, and thus replaced, the sacrificial system that was
at the heart of the religion of the Old Testament, not to mention the
priesthood that went with it.
He offers himself
once for all upon the cross, but because of what he had done the night before,
as host of the Last Supper, he gave his Church a way in which the One Sacrifice
could be revisited, re-presented, realized throughout time and space. At each Mass, our Lord, in the person of the
priest, offers himself as the saving victim.
But even using
that word “victim” begs the question – just what does that mean? We live in a
society where, perhaps, the word is cheapened because everyone claims to be a
victim – what is happening to me is someone else’s fault.
Turning to the
Latin victima, we find that it means
a beast for sacrifice - in other words a hostia. But if we dig deeper, and ask where victima comes from, we gain further
It may come from
the verb vigeo – to be full of life
(vigor, vigorous). Seems odd to apply
this to a sacrificial animal, but you can’t sacrifice a dead animal! The whole idea is that the life with which
that beast is full is poured out in worship and intercession.
Apply this to Our
Lord. He is the way the truth and the
life, he is the light which gives life to humanity. There is no-one that is more full of life –
more a victima: and that life is poured out on the cross.
It may also be
that the word victima may refer to
the vitta, which was a garland or
headband placed around the head of the sacrificial victim. So popular an image was this that poets and
brides and the Vestal Virgins would wear a vitta
to show that they had been set apart for some noble service.
I hardly need to
join the dots for you here, do I? Our
Lord, the Saving Victim, goes to his cross wearing his own vitta – a twisted crown of thorns.
His oppressors thought that they were having a laugh by giving him a
crown made of thorns, but in fact what they were doing was marking him out as
the hostia, the victima, who would die for the sins of the world.
Just how did those
hours of suffering redeem the world?
That’s perhaps too big a question for this afternoon. But it’s interesting to see that some of the
Latin words that come from Hostia
give us a bit of a hint:
The verb hostire means, among other things, to
make even, to return like for like.
You’ve broken your auntie’s favourite vase, so you buy one just the
same. It carries with it the sense of
reconciliation, of replacement. God was
in Christ, says St Paul, reconciling the world to himself – making things even,
returning it to what it was meant to be.
Hostimentum is a recompense, a requital
– a paying of the bill. Sin and Death,
those spawn of Satan, have a claim on humanity because of Adam’s fall, renewed
by us in each successive generation. But
Christ requites that claim – he pays the bill.
The final word our
Lord speaks from the Cross, in the Greek of St John, is tetelestai – it is finished.
But that word has an alternative meaning. If you went to settle your accounts with a
merchant anywhere around the eastern Mediterranean in those days, he would
write on your bill, tetelestai –
“paid in full”
In the diocese of
Milan, where the ancient Rite of St Ambrose is still celebrated, significant
changes are made to the Mass of the Lord’s Supper. I want, in closing, to tell you about just
one of those.
In a normal
Ambrosian Mass on any other day, the priest will introduce the Lord’s Prayer
with words with which we would be familiar – Praecepitus salutaribus moniti etc.
But listen to what happens on Maundy
Lord’s Prayer has a special introduction used only on this day,
It is His commandment,
O Lord, which we follow, in Whose presence we now ask Thee…that as we carry out
the truth of the heavenly sacrifice, so we may draw in the truth of the Lord’s
Body and Blood.
I love the play
between “carrying out the truth” and “drawing in the truth”
The sacrifice of
our Lord is now enshrined for ever in heaven. Carrying out its truth is not “just doing it”-
carrying out the motions of the Mass, or this Liturgy -but
literally carrying that sacrifice out of heaven and down to wherever we are gathered
– as in a short while the Cross will be carried out for your veneration. And as we carry it out, the spiritual aroma
of that sweet and fragrant sacrifice fills our nostrils, we draw in our breath
and we are filled with the truth of Our Lord’s Body and Blood.
All praise and
thanks to thee ascend
For evermore, blessed One in Three;
O grant us life that shall not end
In our true native land with the. Amen.
Fr. Michael Hall Given at Notre Dame, Leeds Good Friday 2018
I cannot remember the last time I uploaded a video to watch on this blog but having watched the sermon at this Mass offered by Archbishop Sample from America's Basilica of the Immaculate Conception on Fr. Brown's Gateshead Revisited blog I felt compelled to find and upload the whole thing on YouTube. I was not disappointed that I did.
Indeed I was reminded of Fulton Sheen for a number of reasons.
It is already a month since Easter and this weekend we observe the fourth after Easter.
We have two Masses:
11.00 a.m. Sacred Heart, Broughton Hall, Skipton
12.30 a.m. St. Joseph's, Pakington Street, Bradford
At the time of writing this Alfie Evans is living and breathing after his life saving and sustaining machine was switched off.
The Pope has expressed a more than passing concern about the life of this child who lives less than ninety miles from here.
The child's estimated time of life after the turning off of the machine would be a matter of minutes we were told. It is a few days ago since this machine was switched off.
The politics of the situation are important but what is really essential is that we pray for the boy and his suffering parents.
Tony Bland died near here and this still sticks in my mind - as does the pressure my wife in particular was put under to abort our fifth child over fifteen years ago. Our son, Patrick, died within three minutes after his delivery.
His Mass of Angels funeral still stays in our mind which the Vicar General, Mgr Peter McGuire, offered and who blessed a new family grave in utterly atrocious weather conditions.
Prayer sustained us.
Please do remember young Alfie and his parents in your prayers.
Below I am reproducing the first of Fr. Michael Hall's excellent sermons delivered for the Triduum on the Feast of the Lord's Supper . I will produce the Good Friday one next week and the final one - the Vigil one- for the Feast of the Ascension. These beautifully crafted sermons are potent food for thought and I have benefited from cogitating about their content and illuminating clarity.
Paschal Triduum 2018
O salutaris Hostia
At the last great supper lying
Circled by his brethren band
Meekly with the law complying,
First he finished its command
Then, immortal food supplying
Gave himself with his own hand.
Those words are from
the hymn “Pange Lingua” that we shall sing at the end of this Mass as our Lord
in his sacramental form is taken to the altar of repose.
“Our Lord, the host of the last supper,
gives himself in the Eucharistic Host to his disciples.”
that sentence made me realize what hard work the word “host” does in the
For us Catholics,
the Sacred Host is the sacramental presence of Our Lord in the form of
bread.We call it “Host” because our
Lord is the “salutaris hostia” – the
Saving Victim opening wide the gates of heaven – hostia being the Latin word for sacrifice or victim.
If we used the
word “host” in our everyday speech it would be in the context of organizing a
party, or welcoming guests into our homes.That meaning of “host” coming from the Latin word “hospes” – from which we also get “hospitality” and “hospital”.
But there is
another Latin word that feeds into our English word “host” – and that is the
word hostis – enemy, from which we
get “hostile” and “hostility”.
By the middle ages
this Latin word had come to mean not just enemy, but also “army” or “war party”.It would be quite archaic to use “host” in
this sense now, but it has given modern English two more meanings for the word
The first is not so
much an army, more a great number.Think
of Wordsworth’s “host of golden daffodils”
The second is a
word for Almighty God himself – one that we use at least every Sunday, though
in the Latin of both the old and new rites we actually use the Hebrew equivalent
– “Dominus Deus Sabbaoth” – Lord God of Hosts.We’ll go into this later in the Triduum.
The sense of these
three Latin words which give us our host – hospes,
hostia and hostis – weave and
interweave through our Liturgy.Tonight,
and for the next two days, I want to consider each in turn, and see what
illumination they can bring to our celebration of the Paschal Mysteries.
Tonight I invite
you to consider briefly Our Lord and Saviour Jesus Christ as the hospes – the host at our table.
Each Mass takes us
to the foot of the cross – you know that.But it also takes us into the Upper Room – to the Cena Domini – the
Lord’s Supper.We join the brethren band
circling our Lord, and as then, so now, “immortal food supplying, he gives
himself with his own hand.”
And it also takes
us to the gates of heaven to see the wedding feast of the Lamb, that feast that
is our hope and our goal.
Christ our host
offers us hospitality – whoever we are, whatever we have done, we are
welcome.Of course we must not presume
on that hospitality – Holy Church tells us that to receive the Host that the
Host offers us we must be in a state of grace, free from mortal sin.But even if we may not receive, Christ our
Host offers himself at this Mass as hostia
– victim – for each one of us.As I
raise the Sacred Host after its consecration, our divine host at table is
saying YOUR name, and saying to YOU – “be welcome”
The host provides
rooms for guests to stay, and that’s why when biologists were looking for a
word to describe an animal or plant that has a parasite living in it, they used
the word host.
Not all parasites
are harmful – some play an important role in their host’s life cycle.Think of those TV adverts that tell us about
the good bacteria that live in our stomachs, the ones that can be encouraged by
our drinking their yoghurt drinks.
In Baptism we are
incorporated into the Body of Christ.At
each Mass Our Lord opens his Sacred Heart and invites us to live in him, to
draw closer to the Heart and centre of all hearts. We are not parasites – far
from it – but Christ is our host and we are members of his Body.
As members we are
sometimes strong, and sometimes weak.It’s perhaps worth reminding ourselves of another word derived from that
Latin word hospes – the word
hospital.Where else can we find such
balm for our wounds, where else can we find that healing grace, such as we find
at the Mass?Never feel that you have to
hide your weakness from the Lord.As he
opens his Heart to you, so do you open your heart to the Wounded Surgeon.He can be our Healing Host – hospes – because he has also been our
Saving Victim – hostia.
If time permitted,
we could dig even further.We could look
at “hotel” and “hostel” – also derived from that Latin hospes.
For example, we could consider how, in the Mass, our Host at table
sometimes provides us with a simple place to rest our heads as we make our
pilgrimage through this barren land.And
how at other times he gives us in the Mass a place of refreshment, relaxation
Our Mass tonight
moves us from the hospitality of the Upper Room to the loneliness of the
garden.Our Host at Table gives us
himself in the Sacred Host, and invites us to watch with him, and pray.
Word-made-flesh, by word he maketh
Bread his very flesh to be;
Man in wine Christ’s Blood partaketh:
And if senses fail to see,
Faith alone the true heart waketh
To behold the mystery.
Fr. Michael Hall, Delivered at Notre Dame, Leeds, Maundy Thursday, April 2018.