Masses for this feast, where we see something of ourselves in Thomas filled with doubt and love.
Saturday - 6.00 p.m. St. Mary's, Halifax.
Sunday - 11.00 a.m. Sacred Heart, Broughton Hall, Skipton (sung)
3.00 p.m. St. Joseph's, Castleford
4.00 p.m. Holy Spirit, Heckmondwike
Monday - the Annunciation - 9.30 a.m. Sacred Heart, Broughton
7.30 p.m. Immaculate Heart, Moortown, Leeds
There will be seven public and at least 3 private Masses offered in just three days by at least five priests. Compared to the days when few priests dared to even request permission from Bishop Wheeler, who always gave permission anyway and who appointed the unforgettable Fr. Micheal Cresswell as a regular and permanent celebrant of the pre-conciliar Mass for the rest of his life and as a very dutiful member of the Marriage tribunal with a little flat and oratory attached to the curial offices before Hinsley Hall was ever thought of, we have come a long way.
This was very convenient for people who lived in the diocese (and from afar) as Father was always on hand to offer Mass and as a gentle confessor to hear confessions. When Father died in Argentina we became like many dioceses where the continuity of a private daily Mass at which people were welcome to attend somewhere in the diocese, albeit often in a cramped oratory or living room ended. There were of course other priests who continued to offer the old Mass every day in total privacy, the late Canon Ted Wilcock springs to mind.
Now we, at least in this diocese, have been able to integrate ourselves in a way that there is no longer an obvious us/them and them/us attitude, this must continue to be the way forward. Let's get on with it instead of getting into a big sweat about the Pope's liturgical preferences. Let's face it - the EF is here and is here to stay. The Pope's personal liturgical style is his own as was Cardinal Ratzinger's under Pope John Paul II. Obviously no conflict there.
John Paul II's remit was not liturgical, it was astonishingly political and sexual - leading to the break up of the post Stalinist era and re-affirmation of the traditional teaching on the sanctity of life and value of marriage in view of the horrors of the second world war and its consequences.
Benedict's remit was in part liturgical and in part ecumenical - it was also about bringing balance.
Armed with what we have been given by the last two Popes we need to continue to support the Papacy and our Pope Francis and not submit to the near despair of some of the naysayers I have read and heard. I know lots of good people who just carried on in the confused and confusing days of the Pontificate of Paul VI whether they liked it or not, but they never stopped believing that tradition has its place and that Paul was the Pope but moreover that Christian charity was overriding.
We need to accept what we have been given in the Missal of Pope John XXIII of 1962, the recent revised English Missal, Humanae vitae, Veritas Splendor, Credo of the People of God, Sacramentum Caritatis, Summorum Pontificum, Evangelium Vitae, Ordinatio Sacerdotalis and all the rest of the teachings and letters of Pope Francis' most recent post-war predecessors.
Our new Pontiff now has a different mission but no less Catholic than those of Wojtila and Ratzinger, Montini, Sarto, Breakspeare or even Peter himself.
Christus vincit!